Jephtha’s daughter
Do you remember the Bible story of Jephthas’s daughter? (Judges 11:30-40) Jephthah had vowed that if the Lord helped
him win the battle of Ammon, that when he returned home, he would offer to God
as a sacrifice whatever came to greet him from his house. Well, did he think it would be his dog? Or that God would be satisfied with a dog as
a sacrifice for giving Jephthah this big victory? But of course, it was his daughter, his only
child, who came out to welcome him home “with timbrels and with dances.” And Jephthah was saddened, but had to keep
his vow to God. Jephthah allowed his daughter to grieve for
two months, but then fulfilled his vow, and sacrificed her to the Lord.
I don’t know why I thought of this story often during the
Bush/Cheney administration, when Cheney, while not disowning his daughter,
Mary, for being a lesbian, could not support LGBT issues. And when she had a baby, he and his wife had
their picture taken with their grandchild, but not with Mary and her
partner. Sacrificing her to his
ambition. Then, even worse, was Alan
Keyes, who, after losing senatorial election to Barack Obama in 2004, came home
to Maryland to discover that his daughter was lesbian, then threw her out of
the house and refused to pay her college tuition anymore. Sadly, we know he was not alone in that
attitude and action.
Now there is Sen Rob Portman, previously anti-gay rights,
even co-sponsored the DOMA legislation, but now has had a change of heart upon
discovering that his son is gay. Though
it took him two years after this discovery to come out in favor of marriage
equality, he is still the only Republican in the Senate to do so. While
his change of heart and mind is welcome, would that he could warm the hearts of
his fellow Republicans. (But we shouldn’t
forget, there are a number of Democratic legislators who do not support
marriage equality.) Say, of Speaker John
Boehner, who has said that he would not approve marriage equality even if his
own child was gay. Still, no one is
quarreling with his right to his own beliefs, but why does it follow that his
beliefs should be the law of the land?
We are all Jephthahs, and our children are all Jephthah’s
children. They trust us implicitly, and
though our hearts may be wicked, they come to greet us with “timbrels and
dancing.” And yet we continue to
sacrifice them, in the name of our God, in the cold, implacable, misbegotten
belief that we have a right to impose our religious convictions on others,
indeed, to make our beliefs the law of the land. And to deny our children their hearts’
longing.
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